The White City (Hebrew: העיר הלבנה, Ha-Ir ha-Levana; Arabic: المدينة البيضاءAl-Madinah al-Bayḍā’) is a collection of over 4,000 buildings in Tel Aviv from the 1930s built in a unique form of the International Style, commonly known as Bauhaus, by German Jewish architects who fled to the British Mandate of Palestine from Germany (and other Central and East European countries with German cultural influences) after the rise to power of the Nazis. Tel Aviv has the largest number of buildings in the Bauhaus/International Style of any city in the world. Preservation, documentation, and exhibitions have brought attention to Tel Aviv's collection of 1930s architecture. In 2003, the United Nations Educational, Scientific and Cultural Organization (UNESCO) proclaimed Tel Aviv's White City a World Cultural Heritage site, as "an outstanding example of new town planning and architecture in the early 20th century." The citation recognized the unique adaptation of modern international architectural trends to the cultural, climatic, and local traditions of the city. Bauhaus Center Tel Aviv organizes regular architectural tours of the city. (Full article...)
Image 2Young Nubian ibex (Capra nubiana) on a stone wall by the edge of Makhtesh Ramon in Mitzpe Ramon.
Image 3David Ben-Gurion's room at Ben-Gurion's Hut, the retirement home of Israeli Prime Minister David Ben-Gurion and his wife Paula (Pola) from the years 1953 until Ben-Gurion's death in 1973.
Image 4A view of Jaffa, from the beachfront of Tel Aviv
Image 6Dead Tree in Sea of Life is an installation artwork from 2017 by Amiram Dora, a travel guide from the nearby city Arad. The work consists of a tree planted on a salt pile in the Dead Sea. The purpose of the work is to show that as opposed to its common name, the Dead Sea is actually a place of rich tourist activity, healing and relaxation.
Image 13The Jerusalem Railway Station c. 1900. The locomotive on the turntable is "Ramleh" (J&J No. 3), a Baldwin2-6-0. The station was the terminus of the Jaffa–Jerusalem railway until its closure in 1998. Today, the station is abandoned and suffering from neglect and vandalism, although it is one of 110 buildings selected for preservation in Jerusalem.
Image 17Diving tourism site on the southern coast of Eilat, around a horseshoe-shaped reef. Many animal species are found in the area, including dolphins.
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Birket Israel
Birket Israel (trans.Pool of Israel) also Birket Israil or Birket Isra'in, abbreviated from Birket Beni Israìl (trans.Pool of the Children of Israel) was a public cistern located on the north-eastern corner of the Temple Mount, in Jerusalem. The structure is believed to have been built either in the Late Roman or the Umayyad period for use as a water reservoir and also to protect the northern wall of the Temple Mount. Hackett attests that Arab locals knew it by this name in 1857.
By the mid-19th century it had gone out of use as a reservoir; being partly filled with rubbish and reused as a vegetable garden. In 1934 it was filled in and is now known as el-Ghazali Square. It is currently in mixed use for shops, as a car park, and as a transshipment point for refuse. (Full article...)
Image 22Cultural map of the world according to the World Values Survey, describing Israel as a whole at parity in "Rational-Secular Values" and also at parity in "Self-expression values". (from Culture of Israel)
Image 33The Merneptah Stele. According to mainstream archeology, it represents the first instance of the name "Israel" in the historical record. (from History of Israel)
Image 42Silver coin (gerah) minted in the Persian province of Yehud, dated c. 375-332 BCE. Obv: Bearded head wearing crown, possibly representing the Persian Great King. Rev: Falcon facing, head right, with wings spread; Paleo-HebrewYHD to right. (from History of Israel)
Image 44A Bookplate done for Martin Buber; The plate is adorned with the walls of Jerusalem in the shape of a Shield of David, viewed from above (from Culture of Israel)
Image 59Illustration for the Song of Songs. Along with the Book of Esther, the ancient poem is an example of an ancient Israeli literature with no mention of God, and is traditionally read as an allegory of the relationship between God and Israel (from Culture of Israel)
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